There’s a company that makes T-shirts with spiritual themes. One of them shows an airplane being flown by a frantic pilot. The shirt says “If God is your co-pilot, switch seats.”

That’s a statement that’s simple, but sort of sums up our struggle. We often talk about how faith is hard. But I believe a certain amount of faith is really not difficult at all. The Gallup Organization of Princeton conduct surveys that consistently report that about 94 percent of Americans believe in God. It’s not hard to acknowledge God. And I don’t think it’s hard for me to make God my co-pilot.

It’s easy. Like this:

“God, you keep an eye on the horizon and the dials and gauges while I fly the plane. But you be ready in case a storm comes up or we lose an engine or the wing falls off, because then I’m gonna need you to save the day. Of course, when we have blue skies, I’ll just take over again.”

That’s not hard. What’s hard is to relinquish the wheel. At the Annunciation, Mary gives us the blueprint for a different kind of faith – the hard kind.

I’m sure Mary may have had many ideas and expectations about what her life would be like. We all do. We knew she was expecting to marry Joseph. And then this angel shows up with a message from God that lays out a whole different plan for her future.

To say that this was going to complicate her life is putting it lightly. While Scripture talked a lot about the coming of the Messiah, it didn’t include instructions for being the Messiah’s mom.

Mary is the ultimate example of a life yielded to God’s purpose. Mary puts God in the driver’s seat. But it’s one thing to see that kind of faith in a Biblical figure who lived 2,000 years ago. It’s another thing to live out that faith today, and walk in submission to God.

How do we do it? The answer begins in Mary’s story, which begins an act of grace that has the power to transform our lives. We need to remember that Jesus didn’t come just to accept the shepherds’ worship or the wise men’s gifts. We need to see the cross as well as the manger.

In John 11, Christ sums up the issue as he speaks to Martha and asks her a question:

“I am the resurrection and the life. He who believes in me will live, even though he dies, and whoever lives and believes in me will never die. Do you believe this?”

We all want to surrender our lives, to let go and let God, to turn over the wheel. It is in answering Christ’s question that we find the confidence to do this. Some folks resist this question. There are any number of reasons why. But no one yet has made an effective argument that eternal life is a bad idea (”I’d much prefer death and decay!”) I’ve talked with people about this, and some say “you know, with you Christian folks, it’s always this focus on salvation. Can’t I just be spiritual?”

All I know is that for a while, I tried “just being spiritual.” And what I was really doing was trying to hold onto the wheel.

To really let go of something, you need to grab hold of something else. And to help us let go of the worries of our world, God has given us the ultimate something else.

There are times when we wonder whether we matter to God, whether he really knows who we are, or cares. God responds to our doubt and our feelings of inadequacy by saying this: “Come live with me at my house. I have prepared a place for you! It’s a great house, too. And I’m not talking about a two-week lease – it’s forever! And, not only that, you can invite all your friends, too!”

“I am the resurrection and the life. Do you believe this?”

Believe it. Switch seats. Follow Mary’s example, and make God the pilot of your life. Let go of the wheel, and grab hold of Christmas with all your strength.

These meditations were prepared by Rich Miller of Lawrenceville, New Jersey. Rich is a lay speaker who attends the The Hopewell United Methodist Church in Hopewell Borough, N.J.

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Every year around this time, I have a familiar experience. I’m out shopping, and I’ll go through the checkout line, and pay for my stuff. When the cashier hands me back the change, they’ll say “Happy holidays,” or perhaps even “Merry Christmas.”

I realize that this comment is not always motivated by the cashier’s genuine interest in whether or not I enjoy my holiday. I’m aware that they may be saying this because they’ve been told to. I can envision the memo from K mart corporate headquarters directing cashiers when to switch from “Have a nice day” to “Happy Holidays,” on the assumption that this will somehow help cement a lasting bond between the store and the customer that won’t evaporate when a Wal-Mart opens across the street.

I’m aware of all that, and suspicious of the whole business. But at least once every year, I have a cashier who looks me in the eye and says “Merry Christmas,” and really means it. And it changes my whole day.

There really is something genuine to this whole idea of Christmas cheer. As Dec. 25th draws near, people warm up just a bit. If you’re out and around on Christmas Eve, you’ll notice that people are friendlier than on any other day of the year.

Folks warm up when they are mindful of the Christ child’s birth, and make an extra effort to practice the virtues the angels sing of – “peace on earth, goodwill towards men.”

But consider this – why do we notice this at Christmas? Why does this surge in warmheartedness stand out? I think it’s because, despite our best intentions, good will towards men can easily become a seasonal event rather than a standing policy.

When Christ entered our world, he didn’t come to brighten our Decembers, but to transform our lives. It can be hard work to practice good will towards one another. But John the Baptist’s message was that as we prepare for Christ to come into our lives, we can change our ways.

The Gospel accounts of Jesus’ ministry provide the blueprint for loving our neighbor in a busy and complicated neighborhood. Christ made a point of seeking out the broken and disenfranchised people of his day – the lepers, prostitutes and tax collectors – and he saw the value in each one of them. And in so doing, He helped them recognize the value in themselves.

This Christmas season, let us recognize that just as faith is a decision, good will towards people is a series of decisions that work themselves out not in temporary holiday cheer, but in the details of everyday life.

These meditations were prepared by Rich Miller of Lawrenceville, New Jersey. Rich is a lay speaker who attends the The Hopewell United Methodist Church in Hopewell Borough, N.J.

Don’t miss our Easter and Lent Meditations at Easter in Cyberspace. Bookmark them now!

“You must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say ‘Where is this coming he promised? Ever since our fathers died, everything goes on as it has since the beginning of creation’ … But do not forget this one thing, dear friends: with the Lord, a day is like a thousand years and a thousand years are like a day. The Lord is not slow keeping His promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” 2 PETER 3: 3-4, 8-9

We live in astounding times.  The combination of momentous political change and unusual natural phenomena in recent years has many folks wondering just what the heck is going on. The evangelist Billy Graham recently wrote that he has never in 50 years of ministry had so many people ask him if the end of the world is at hand. The timing of the Second Coming has always titillated Christians, perhaps because it is concealed. For as Jesus said, “No one knows that day or hour, not even the angels in Heaven, nor the Son, but only the Father.”

That instruction often gets forgotten when believers see events that correspond with the signs Christ said would foreshadow His return. There is growing speculation that the Second Coming is imminent, a trend that will only intensify as the turn of the millenium approaches. Christians must take care to not be deceived – either by those who insist He’s coming tomorrow, or those who claim He won’t return in our lifetime. For the “scoffers” are also many, and are on thin ice as well. For decades, progressive thinkers ridiculed “Bible believing” scholars who insisted that Christ’s return would be immediately preceded by such unlikely events as European political union and a cashless society. No one’s laughing today.

But as Peter understood, a comma on a page in the Bible could be 50 or 100 years for us. God defines “soon” much differently than we do. God’s desire is for “everyone to come to repentance” – for us to invite Christ into our hearts and our lives. On a Bethlehem night 2,000 years ago, He came as a babe. One day, He will come in glory.

In our world, He comes to us through the love and caring of forgiven people living changed lives. Christ means for us to join him in eternal life. For now, His will is for us to be here, loving our neighbor until they ask us why, and then pointing them toward the Cross.

These meditations were prepared by Rich Miller of Lawrenceville, New Jersey. Rich is a lay speaker who attends the The Hopewell United Methodist Church in Hopewell Borough, N.J. Don’t miss our Easter and Lent Meditations at Easter in Cyberspace. Bookmark them now!

“And then the sign of the Son of Man will appear in Heaven, and the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky with power and great glory.” MATTHEW 24:30-31

Advent is a season with a two-fold focus. It is a time in which Christians recall and celebrate Jesus Christ’s entrance into our world to redeem mankind and triumph over death. It is also a period in which believers look forward to the “Second Advent” – the day when He will come back.

For nearly 2,000 years, Christians have lived in the hope of Our Lord’s imminent return. Jesus’ description of the event spans two chapters in the Gospel of Matthew (24-25) and is usually read as part of the lectionary as Christmas nears. The Second Coming was also an emphasis in the epistles of Paul, Peter and John. Bible scholars cite more than 300 references to it in the New Testament.

In his teachings about the Second Coming, it’s important to understand that Jesus emphasized spiritual preparation rather than irresponsible speculation.

A philosopher once observed that people on their deathbed rarely conclude that they wish they’d spent more time at work. They become focused on faith, family, how they’ll be remembered and what happens when they die. Priorities that elude us in the course of our busy daily routine become crystal-clear if our hours appear numbered.

In the same way, the possibility that Jesus may show up at any moment forces Christians to maintain an attitude of vigilance and preparedness. The prospect of meeting God face-to- face helps sort our priorities, and our relationship with the Lord goes right to the top of the list. Which, as Christ taught us, is as it should be (”love the Lord with all your heart and all your mind and all your soul.”) It reminds us that it matters whether we greet the Lord as an old friend or as a stranger.

Christianity is a faith that takes the long view of world events. It believes that understanding the beginning and end of time provides us with perspective on everything in between, and reminds us that God is in charge throughout.

Christ always made a distinction between the temporary nature of our worldly existence and the permanence of the Kingdom of Heaven. It’s hard for us to let go of our attachments to this life. The “end of the world” is frightening to us because we instinctively fear change and cling to what we know, even when we are promised something far better.

At Christmas, we celebrate the beginning of the mission Christ will complete at the Second Coming – to free us from our dependence upon this world; to secure eternal life for each and every believer through his work on our behalf. “In this world you will have tribulation,” Jesus said. ” But take heart – I have overcome the world!”

These meditations were prepared by Rich Miller of Lawrenceville, New Jersey. Rich is a lay speaker who attends the The Hopewell United Methodist Church in Hopewell Borough, N.J.

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After Gabriel appears to Zechariah, Luke presents the account of his appearance to Mary. And if the angel’s news for Zechariah seemed astounding, it was but a trifle compared to the bombshell Gabriel drops on Mary.

“You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end.”

Whatever upheaval Zechariah had to grapple with was minor league compared to Mary’s dilemma. Let’s consider her situation when confronted with the news that she would bear God’s Son through the virgin birth. What might this mean to her?

Mary was probably about 16, perhaps even younger. She becomes pregnant. Given the societal mores of the time, she could have fully expected that she would be disgraced, that her fiancee Joseph (who knew he wasn’t the father) would abandon her, and that she would probably never marry. It’s also important to understand that Jewish society in the first century took a real hard line on “blasphemy,” as later accounts of Jesus’ ministry and death make clear. A young, single woman claiming that God had made her pregnant would have encountered trouble.

We can try to imagine ourselves in Mary’s shoes, but I don’t expect we can ever really grasp the enormity of her situation. Mary must have known there could be problems. But rather than focusing on the size of her problems, she chose to trust in the size of her God.

“I am the Lord’s servant,” she replies. “May it be to me as you have said.”

Through the history of Christianity, Jesus’ mother has been the subject of a great deal of religious thought, some of it unusual and venturing outside the sparse Biblical accounts of her life. Theologies of Mary have long been one of the criterias Christians have used to differentiate themselves from one another. For Protestants, devotion to Mary is often characterized as a “Catholic thing.”

Yet in Luke, Mary offers one of the most powerful examples of a person submitting to God’s will, surrendering self and setting aside fears about the future. It is a response that ultimately has little to do with Mary’s age, gender or marital status. Mary’s example of a life yielded to God’s purpose speaks powerfully to us today, its simplicity transcending 2,000 years of complex theology.

God touches our lives often, in ways we almost never expect. We can relate to Zechariah’s confusion, but we must aspire to Mary’s faith. We need to try, as best we can, to be the Lord’s servants, entrusting ourselves to His care as we walk through each new day in His world.

These meditations were prepared by Rich Miller of Lawrenceville, New Jersey. Rich is a lay speaker who attends the The Hopewell United Methodist Church in Hopewell Borough, N.J.

Don’t miss our Easter and Lent Meditations at Easter in Cyberspace. Bookmark them now!

What would happen if one morning, during the middle of your daily routine, an angel appeared and told you that God had a plan that would completely change your life? How would you respond?

Luke’s account of the Christmas story includes two such incidents, and there are important truths and lessons to be found in these events.

In the first instance, the angel Gabriel appears to the priest Zechariah in the temple as he conducts his duties. Zechariah “was startled and gripped with fear.” Well, I suppose you and I would be, too.

“Do not be afraid, Zechariah,” Gabriel tells him. “Your prayer has been heard. Your wife, Elizabeth, will bear you a son, and you are to give him the name John … he will be great in the sight of the Lord. Many of the people of Israel will he bring back to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous – to make ready a people prepared for the Lord.”

Zechariah has been confronted with the heavenly glory of God’s messenger, a clearly supernatural interruption of his day. Yet his response to the angel’s astounding news is to try and fit it into his existing assumptions about his life and his future.

“How can I be sure of this?” responds Zechariah. “I am an old man and my wife is well along in years.” Zechariah can’t believe that he and Elizabeth could have a child, much less grasp the magnitude of John The Baptist’s mission.

Gabriel, who was pretty sure he was being clear, is unamused. “I stand in the presence of God,” he says. “You will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time.”

When God communicates with us or takes action in our lives, it is rarely with the impact of the angel’s appearance. But I think our reaction is often much like Zechariah’s. We question whether it is real. “Was that God speaking to me, or a hallucination? Was that a miracle, or just a coincidence? And if that really WAS God, can that really be what He meant?”

While we may relate to Zechariah’s confusion and skepticism, we must be aware that it has its cost. It’s not so much that we might be struck dumb if we doubt God’s authority or interest in us, but that we might miss the blessings and peace God desires to share with us.

Whether they come to us through a heavenly messenger or a passage of Scripture, God’s promises are trustworthy, and our ability to accept them and live them is limited primarily by our ability to believe them. As Zechariah’s story demonstrates, God is never predictable, but is always faithful.

These meditations were prepared by Rich Miller of Lawrenceville, New Jersey. Rich is a lay speaker who attends the The Hopewell United Methodist Church in Hopewell Borough, N.J.

Don’t miss our Easter and Lent Meditations at Easter in Cyberspace. Bookmark them now!

For the Third Sunday of Advent our Devotional is “Encountering God in the Checkout Aisle: Finding the Manger Amidst the Madness of the Mall.” An excerpt:

Every year around this time, I have a familiar experience. I’m out shopping, and I’ll go through the checkout line, and pay for my stuff. When the cashier hands me back the change, they’ll say “Happy holidays,” or perhaps even “Merry Christmas.” I’m aware that they may be saying this because they’ve been told to, and suspicious of the whole business. But at least once every year, I have a cashier who looks me in the eye and says “Merry Christmas,” and really means it. And it changes my whole day.

Read the rest at our Advent Devotions pages. We’re featuring a different Advent Devotional on each Sunday of Advent, closing the series on Dec. 23. We hope these meditations will be a blessing to you!

There was plenty in the Old Testament about the Messiah, but not a word about being the Messiah’s Mom. So when Gabriel appears to Mary to deliver the news about her role in God’s plan, the young girl has no Scriptural or historical playbook to work from. We can try to imagine ourselves in Mary’s shoes, but I don’t expect we can ever really grasp the enormity of her situation. Mary must have known there could be problems. But rather than focusing on the size of her problems, she chose to trust in the size of her God. You can read our entire Advent Devotional on Mary for additional reflection.

We’re featuring a different Advent Devotional on each of the next five Sundays, closing the series on Dec. 23. Our first devotional focused on Zechariah and his visit from Gabriel. We hope these meditations will be a blessing to you!

What would happen if one morning, during the middle of your daily routine, an angel appeared and told you that God had a plan that would completely change your life?

Zechariah’s dilemma is recounted by Luke in Chapter 1 of his Gospel. How would you respond? That’s the subject of the first of our Advent Devotions, titled simply “Zechariah.” We hope these meditations will be a blessing to you!

For the Second Sunday of Advent our Devotional is “Switch Seats.” An excerpt:

There’s a company that makes T-shirts with spiritual themes. One of them shows an airplane being flown by a frantic pilot. The shirt says “If God is your co-pilot, switch seats.” That’s a statement that’s simple, but sort of sums up our struggle. We often talk about how faith is hard. But I believe a certain amount of faith is really not difficult at all. It’s not hard to acknowledge God. And I don’t think it’s hard for me to make God my co-pilot. Like this: “God, you keep an eye on the horizon and the dials and gauges while I fly the plane. But you be ready in case a storm comes up or we lose an engine or the wing falls off, because then I’m gonna need you to save the day.”

Read the rest at our Advent Devotions pages. We’re featuring a different Advent Devotional on each Sunday of Advent, closing the series on Christmas Eve, Dec. 24. We hope these meditations will be a blessing to you!